How can a person who believes that all truth is relative argue against something being true? To put it another way, how can a person who thinks that nothing is untrue argue that something isn't true? . . . [More]

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How is it possible to know that something is not possible to know? . . . [More]

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If doing bad things doesn't make a person bad, then does doing good things make a person good? . . . [More]

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Punishment doesn't teach a person what is good, because his conscience already knows that, it just persuades a man as to what is in his best interest. A person who reforms his life as being released from prison isn't morally better, just smarter because he doesn't care that what he has done is wrong, he just cares that he suffered for it . . . [More]

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If a man came to you and asked that you invest your entire life savings in a scheme of his, it would be a fool who placed his trust in the man and his scheme without testing both the man's faithfulness and the trustworthiness of his scheme. And if investing one's life savings in such a manner is foolish, then the man who entrusts his life and soul to his untested beliefs is a greater fool. So then, it's not the faith which is the issue, but the object of that faith and whether it is trustworthy . . . [More]

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If there's no way to know what is true, then picking the right "religion" in which to place one's faith, is purely a matter of luck. And for that matter, your faith is no compliment to the one you're placing it in, because your endorsement is entirely accidental and not based on anything having to do with the one you're placing it in . . . [More]

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Like a child who grew up in the lap of luxury declaring that he's never stolen anything or a man without enemies declaring that he's never committed murder, do we resist evil because it's evil or because it's simply not tempting? . . . [More]

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